As soon as I read the
assignment for this blog, I immediately knew of the article that has affected
my definition of comedy and laughter the most.
This is not to say that it changed my definition, for in all honesty,
before this class, I have never sat down and tried to assign a meaning to
anything. It only provoked me to think
about laughter in a way that I have not thought about it before. This article to which I am referring to is
Henri Bergson’s section of Laughter that we read. The very basis of the sections we read was
based on three simple facts: laughter’s basis is in humanity, laughter is void
of emotion, and laughter needs company.
It is through these three simple ideas that he based the remainder of the
article on and expanded it in a way that I am not sure I am personally capable
of doing. There is many points that he
made which open my mind a little more, but due to the limiting length of the
blog, I will stick to the one that was the most thought provoking to me. This is the difference of concepts of vices
in dramas and in comedies.
He begins this discussion by saying that you would expect
a play that would be a drama to be named a proper name, while in contrast
comedies would be common names. This is
something that I thought irrelevant until he went on to explain. What I understood from his explanation is
that an actor in a drama is his character, an unwavering mood, belief, or
personality, and the play is identified by the name of that character. While a comedy is based on the vice, the
character is “unconscious”. The
character is more or less just a transportation system for the vice. If the meaning of the play is to get the
audience to laugh through that vice, and the expected result does not happen,
the character would adjust to get the desired result.
When contemplating laughter before this class (if I ever
did) it would be applied to comical people.
This concept that Bergson used, I used to explain this. If a person’s desire is to be comical, and
thrives to make people laugh, they adjust to get the desired result. Those people who are full of emotion and
expand their sentiment to every situation are consistent to their character for
they are not expecting a desired result.
Not to say that the comical person is purely intellect, as suggested in
the first section, but that person uses laughter to correct his actions for his
purpose is to cause laughter. This is just one segment of insightful details that Bergson brought to light about laughter for me.
You bring up an interesting point, Rachel. When people are trying to be comical (striving to make others laugh), they usually appear to adopt an attitude or behavior that is contrary to perfect intellect. These comic characters should know better and they should strive to be like everyone else, or their eccentricity will earn them the social corrective of laughter. Think of Alceste in The Misanthrope. His attitude that everyone should always tell the truth leads to some comic situations and demonstrates that sometimes telling the truth can be detrimental to society.
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